goddessing

cosmology, consciousness, contrariness
goddess religion: pagan blog
www.goddessmystic.com


Open Heart 


"You can't have an open heart unless it's been broken." (Alice Walker, as quoted by Jodi on The L-Word)

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Fire Logic 


Laurie J. Marks writes as brilliantly as she thinks, and her book Fire Logic would be a page turner if it didn't make me stop and reflect periodically.

The first in a series of four novels in an "Elemental Saga," it's been followed by Earth Logic and will be part of a complete tetralogy when Water Logic (forthcoming) and then Air Logic are published.

Of Marks and Fire Logic, we read in a Booklist review:

"Marks is an absolute master of fantasy in this book. Her characters are beautifully drawn, showing tremendous emotional depth and strength as they endure the unendurable and strive to do the right thing, and her unusual use of the elemental forces central to her characters' lives gives the book a big boost. This is a read-it-straight-through adventure!"

I'm not typically a reader of fantasy, but when my beloved hands me a book from her considerable library in response to my plaintive "I need a good book to read," I do her the courtesy of trying out something new. This is the second Marks book she's handed me, and it suits me to a T.

The blurb on the back cover spells out the setting of the series and the central issue for each book: "Earth, Air, Water, Fire. These elements have sustained the peaceful people of Shaftal for generations, with their subtle powers of healing, truth, joy, and intuition."

In a conversation about military strategy between Zanja, the book's protagonist, and her commander Emil, both of whom are engaged in a fight against the Sainnites who have invaded Shaftal and destroyed their peace and so much more, we read:

"When seers predict the future, they are simply telling themselves stories, as you and I tell stories to each other. And they have the gift of knowing which of many possibilities are the most likely. The better educated they are, the better stories they can tell themselves."

Of Medric, the seer in the employ of Zanja's enemy whom she befriends (at least it looks like that's what's happening given where I am in the book), she thinks during their first meeting:

"...he must have come desperately close to being claimed by the madness which always is the dark shadow of insight...."

Concerned for his well-being, she advises him,

"A seer should have a mentor."

In a later conversation, Medric says of the seer who preceded him,

"The best seer in the land sees only a very small part of the truth."

This book is full of nuggets of insight, and it stirs not just my imagination, but also my thoughts about Paganism (what it has to offer as a spirituality and also what religious pitfalls it would do well to avoid ... but those are thoughts for another time). It also stirs a deep and painful personal experience. The week before my nephew committed suicide, the cobra came to me three times in my dreams. I knew s/he had a message for me, but despite being a somewhat accomplished dream interpreter I could not divine her intent. The third dream was on a Friday morning. On the opposite end of that day my nephew swallowed the bottle of prescription drugs that killed him. In that morning's dream, the cobra bit me on my left foot: "Receive!"

In hindsight, I see that the cobra dreams were evidence of alarm, of foreknowledge on a very obscure level of imminent danger. I knew the dream-cobra (and the occasional dream-mamba and dream-water mocassin) was a meaningful persona on my innerscape. I was paying attention, trying to decode the message and the messenger. I discussed these dreams over dinner that very Friday with a close friend who's a Gardnerian elder, but neither of us came close to the essential truth of my dreams despite our many years of Pagan living and explorations of deep mystery. Though I've had teachers in Pagandom (and done my share of teaching), I've had no mentor. Very few Pagans have been walking this path long enough to have the experience and knowledge necessary for mentoring, not to mention that we're not set up culturally (or sub-culturally) to accommodate spiritual mentoring/spiritual apprenticeship. We get bits of co-mentoring, I think, in the best of our covens, but for today I'd say that mainly we all grope along in the dark, enlightened enough to know that there's wisdom in darkness, all the while seeking light and the gifts that come with clarify.

Reading that "the best seer in the land sees only a small part of the truth" is a bit of balm for my mending heart. Working with my intuition and the tools I had, I failed to receive the cobra's warning. I live with deep regret about that. Cobi was the child of my heart.

And I carry on. Education makes a better seer says Marks in Fire Logic. My translation: Education, and practice, make a better Pagan.

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Aphrodite 


Click on the image to go to the working puzzle (you may have to hit your refresh or reload button once you get there). Enjoy, and have a great weekend.


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Free Love 


"I used to go on college campuses 25 years ago and announce I was a feminist, and people thought it meant I believed in free love and was available for a quick hop in the sack. ... Now I go on college campuses and say I'm a feminist, and half of them think it means I'm a lesbian. How'd we get from there to here without passing "Go"? (Molly Ivins)

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Bonobos 


My beloved came home from work last night with the flu. I fed her half a sweet potato and put her to bed. With an unexpectedly free evening at my disposal, I turned to TV and a crochet project.

Lucky me! I happened upon the first airing of a Nova program on PBS: The Last Great Ape, a documentary about Bonobos, the research team that has been studying them, and the political conditions in the Congo that disrupted the research and that put more of these already-at-risk primates at even greater risk.

Bonobos are interesting for so many reasons. Chief among them, for me, is the mirror they hold up to us about human primate nature and social possibilities. Like chimpanzees, bonobos share 98% of their genetic material with us. Unlike patriarchal chimpanzess, however, bonobos are matriarchal. Matriarchal. That's the word they used on the program. Dr. Frances White, featured in the program, said that while studying the bonobos she kept being told, when she reported that there was no evidence of patriarchal social behaviors in them, to look harder. Matriarchy in bonobos was so unthinkable a reality that the powers that be kept denying evidence of it over and over again. Sounds familiar to those of us who think there were (or might have been) matriarchal social structures in our human past, not to mention the handful of living matriarchies still in existence.

Matriarchal behaviors as defined in the program: there were no gangs of males exhibiting dominant behaviors; all male privilege resulted only in a male bonobo's relationship with his mother (and all privilege was lost when she died); the female bonobos distribute all food that is found, no matter who finds it, and the males eat last; male bonobos do not attack or harass female bonobos; there is no concept of paternity in bonobo culture, since bonobos mate freely (if not copiously) with various partners all of the time; bonobo groups do not make war against other bonobo groups.

"While chimps are a patriarchal species in which males often brutally dominate females, bonobo females tend to have priority in terms of feeding and sharing food with each other and with males. In territorial disputes, the females take the lead to avoid conflict, using peaceful means rather than fierce aggression. They also keep the stronger males in check by forming alliances with other females." (TV Program Description)

Called the "make love not war" ape, referring to the much better studied chimpanzee with its patriarchal and bellicose nature, bonobos share with humans some DNA that chimpanzees don't have — a piece of genetic material involved in bonding behaviors.

There's a fact to ponder, with hope for our species.

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Aniconic 


Aniconic is a word that has several meanings and uses, specifically in religious vocabulary. For today's purposes, we'll stick with this one — the non-anthropomorphic, non-representational image of a deity.

Breaking it down into its root parts we have the Greek prefix an (without, not) and the root word icon (likeness, image, portrait).
I run across this word frequently when reading about pagan religion and theology. Here are some examples from Prudence Jones and Nigel Pennick's A History of Pagan Europe, chapter 2, "The Greeks and the Eastern Mediterranean":

"Fully developed temples preserved and revered the original sacred objects... Temples were erected around stones that contained sacred virtue. The most famed of these is the aniconic image of Aphrodite, a beatyl (a meteorite which still exists in the Cyprus Museum, Nicosia) revered at the shrine in Paphos, Cyprus... "

Discussed also in the "Temples and Images" section of the chapter are trees as aniconic representations of goddesses:

The scholiast of Aristophanes states that the olive tree was Athene's temple and her image before the times of built temples and images...

Sacred trees were often considered more holy than the altars associated with them... According to tradition, the Greeks started religion by fencing off groves of trees... No temple was dedicated unless there was a holy tree associated with it...

The oldest temples which have been found so far are all dedicated to Hera... The original cult image of Hera at Samos was, according to Phoronis, simply a plank. In Argos it was a pillar.

We learn also that the tree sacred to Aphrodite was the myrtle; for Hera, the willow.

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Renewal 


New diagnosis — celiac disease.

New life-style — education and adventures in gluten-free eating and cooking; returning energy, mobility, and mental clarity; diminishing levels of joint pain and stiffness.

New outlook — belief that life as I once knew it is returning; relief from alarming and increasingly debilitating daily symptoms of mysterious origins; release from the fear that even the most basic functions of daily living were moving beyond my ability to handle independently; hope for expansion of what had become a severely narrowed range of virtual and practical (Real Life™) connections and activities; faith in my ability to heal.

Renewal — commitments, projects, practices that feed my heart-mind-body-spirit ... starting here, now.

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