As a feminist scholar and
spiritual person, I embody my respect for the earth and Her people by
respecting the Buddhist and Hindu traditions through which I know Tara.
The "Three Jewels of
Refuge" (presiding principles) in Buddhist spirituality are the Buddha
(the root of understanding), the Dharma (the path) and the Sangha (the
community and teachers).
I acknowledge that Buddhism
is not my path (one's path might be said to be the way one "walks"
and "talks" as a spiritually conscious being; it is also the
form and content of one's daily and/or regular spiritual practices).
My primary spiritual community and teachers do not identify as Buddhist
and do not call their communities "Sangha."
Buddhist teachers, writers
and lay practitioners have, however, greatly informed how I live consciously
as a spiritual being in a human body. I respect Buddhist tradition,
which teaches that one must receive instruction from a lama to be empowered
to recite the various Buddhist mantras. (For an interesting perspective
on this aspect of Buddhist tradition, see lay practitioner
Sherab.)
One of Tibetan Buddhism's
mantras, Praises to the 21 Taras, is the exception to the rule.
Reciting it does not require official instruction. Yogi
Chen quotes his guru Rona Rimpoche:
"...without initiation
anyone may repeat the Tara ritual and meditate on her visualization
and they will be saved from every kind of calamity."
In The Cult of Tara:
Magic and Ritual in Tibet, Stephan Beyer
reports that Buddhist monks visualize the Praises being chanted
by all sentient beings, the sound of the chants arising from the elements
themselves. According to
Khandro Net, anyone can read, chant or sing the Praises,
though doing other liturgical recitations and ritual actions requires
initiation or instruction from "an accredited teacher."
Given these and other permissions,
Goddess devotees and other seekers can feel free to incorporate Tara
visualizations and the Praises into their spiritual practice
without mindlessly appropriating and perhaps disrespecting living spiritual
traditions.