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Clay
Sistrum
Minoan, 2100 - 2000 BCE
Digital Sketch
© Sage Starwalker.
All rights reserved.
(based on scanned photo,
"Minoan
Arts"
University of Oklahoma, College of Fine Arts)
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- Festivals
& Processions
- The Britomarpeia
-- festival held in her honor in the Archaic cities of Chersonesos
and Olous (Wikipedia)
- The paen --
a solemn dance procession expressing praise or tribute, accompanied
by the lyre or flute.
- Communical Feast
Days -- "Few modern excavators in Crete would deny that the
great deposits of cups and bowls we find in cupboards near the entrances
to the palatial buildings point toward communal feasting on a grand
scale.... At Knossos, the evidence for feasting goes well back into
the Early Minoan period, to roughly 2600 BC. If the Minoans were
anything like most pre-industrialized societies, they observed a
very full calendar of sacred feast days. The ancient Egyptians,
for example, devoted more than one hundred days of each year to
communal feasting."
- The "famed"
Chorus at Knossos. "The chorós, our chorus, in ancient
Greece was the band of singers and dancers in the religious festivals
and dramatic performances around the altar of Dionysus (but) it
was also a place.... To the ancient Greeks, the chorus signified
both the activity itself, and the place where the community gathered
to perform it...."
- "Art
historians have made much of the processions, singing, and dancing
represented in Minoan art, which most scholars agree must be linked
to sacred ritual performance.... Paul Faure, when he imagined Minoan
daily life, pictured the palaces
as the venues for this ritual activity. Faure based his image on
the temples of ancient Mesopotamia and the Levant, as well as the
sanctuaries of ancient Greece.
Perhaps the later Greek tales of the chorus
and labyrinth refer to the same place: a sacred district reserved
for communal gatherings. These open spaces may have been designated
early in the Bronze Age, but formally defined when permanent shrines,
storerooms and preparation buildings were erected around them at
approximately the same time as the Egyptian Labyrinth was built.
The limits of the central court were marked out and the palace built
as a unity, a very costly enterprise.
This line of thinking takes us a long way from the [palace as] seat
of powerful secular authority, as Evans proposed, for under the
ritualistic model, kings would have derived much of their power
from divine mandate. It takes us into the realm of divinely inspired
priestly authority in a corporate society and allows us to imagine
the Cretan palaces as great sanctuaries; lively places where the
community gathered to celebrate the first day of each month, the
phases of the sun, moon, and the five visible planets; and all of
the other relevant festivals that societies devoted to the earth,
and which its fruits and its seasons feel obligated to observe.
This is one theory largely based on the ancient authors and how
they remembered Knossos, but which also takes the latest archaeological
finds and thinking into account. I believe that the best way to
understand why the Minoans built their palaces is to conduct research
and excavations with a greater sensitivity toward Crete's sacred
environment and how it affected its inhabitants, and move on from
the economic models of the twentieth century AD."
(Return
to the Labyrinth)
- Dance
- "Dance
in ancient Crete was largely related to religion and daily life.
Music, dance, and poetry were all parts of the same art. Dance closely
related to music and its verses. Poetry, for instance, was often
interpreted through dance rather than spoken or sung words."
(Dance
in Modern and Ancient Greece)
- Ritual dances
for the goddess took place in open fields of lillies. (History
of Sex)
- Types of dances:
- funeral
dances
- circle dances
performed around altars, trees, pillars, sacred objects, and
musicians
- maze or
labyrinthe dances
- wedding
dances (geranos or crane dance)
- symposia
(after dinner) dances
- dance mania
/ wild dancing -- "The worship of certain divinities, particularly
in the cults of Asiatic gods such as Dionysus and Cybele, included
orgiastic or ecstatic dancing. The female devotees of Dionysus
who succumbed to this dance mania were often called 'maenads'
or 'bacchantes'." It's possible that these happened on
Crete as elsewhere: on the mountains. (Dance
in Ancient Greece)
- animal dances
(the most important in later Minoan culture were the bull and
cow dances)
(Dance
in Modern and Ancient Greece)
- The origin of
dancing is attributed to Rhea in Greek mythology. It is said that
She taught this art to the Kouretes in Crete.
- "..The
dominant formation in all ancient Greek dances seemed to have been
the circle, open, closed or spiralling..."
- "Many archaeological
findings show that the rich Cretan dancing tradition undoubtfully
influenced Mycenaeans, who passed these dances, along with other
elements of their cultural and traditional life, to mainland Greece."
- "Cretan
dances were performed in open or closed circles. Cretans were usually
dancing around a tree, an altar, or mystical objects.... Later on,
they used to dance around a singer or a musician. Cretan sculptures
illustrate dances in a circle around the lyre player, couple dances
connected with cults, and the close swaying dance performed by large
choruses of women in front of all people. Similar sculptures have
been found in mainland Greece and Cyprus and are dated around 1400
- 1050 BC."
- "As a rule,
men and women danced separately, rarely together."
- "Women
danced womens dances among themselves and dionysiac dances
in the course of orgiastic bacchic festivals."
- "...the
music accompaniment of the dance plays a very important role ...
there was a single word ... for song, dance, and instrumental music;
the evidence suggests that they never chanted without moving their
bodies. Known instruments of the ancient times were pieces of wood,
metallic cymbals, bells and shell instruments which used to keep
the rhythm of the dance. They also used sistron and tympani. Minoans
used string instruments, such as the kithara and the lyre, and wind
instruments such as the avlos and the syrigs."
(History
and Evolution of Greek Dance)
- Sports
-- the primary two are boxing and bull-leaping; women and men participate
equally in each
- Rituals
-- see the Minoan Religion page
- Absence
of War -- "According to Homer, Crete had 90 towns, of which Knossos
was the most important one. Archeologists have found palaces in Phaistos
and Mallia as well. The island was probably divided into four political
units, the north being governed from Knossos, the south from Phaistos,
the central eastern part from Malia and the eastern tip from Kato Zakros.
Smaller palaces have been found in other places. It is remarkable that
none of the Minoan cities had city walls, and few weapons were found."
(Wikipedia)
- Burials
-- "At Knossos, [in the Neolithic] there is no evidence for adult
burials, but infant and child burials are found in pits under house
floors in the Aceramic, EN II, and MN levels. During the Late Neolithic
period, caves and rock shelters served as burial places in other parts
of Crete." (The
Neolithic Cultures of Thessaly, Crete and the Cyclades)
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