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Goddessing: A Goddess / Pagan Blog

cosmology, consciousness, contrariness: the down to earth musings of a Goddess Mystic


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If you landed here while looking for the international goddess research newspaper, Goddessing aka Goddessing Regenerated and Goddess Network News), please let me direct you to it. My blog has no affiliation, other than affinity, with this fabulous publication.

About Me
I have come to call myself Sage Starwalker, a name that's both a mouthful and a challenge to live up to, but when you ask for a name, and the Goddess gives you one .... I started the Goddess Mystic web site as a record of my early priestess studies. I'm in my last year of Temple of Diana's Spiral Door program. I'm an eternal student and have no plans to change that. I've accepted the identifier "disabled," but fibromyalgia and osteoarthritis haven't completely stopped me. I have a home-based web design business. My ministry consists of publishing MatriFocus Cross-Quarterly (a zine); developing Matrifocus [dot] Net to bring voices of the Goddess Movement to the blogosphere; teaching; peer counseling; dream interpretation; performing rites of passage and doing divination work for community members; Saturn and Chiron Return chart casting and interpretation; and web activism. My personal practice consists of contemplative arts and natural magic within Goddess, Pagan, Women's Mysteries, and Dianic Wiccan frameworks. I'm a member of the Goddess Scholars Group, the Conflict Transformation Group, and Womonsong. I'm looking to find more time for crochet, beading, and other art-making. Want to know more? Read 100 Things About Me

What is Goddessing?
Goddessing is a recent contribution to Goddess vocabulary, following on from Mary Daly's suggestion that Deity is too dynamic, too much in process, changing continually, to be a noun, and should better be spoken as a Verb (following Buckminster Fuller's "God is a verb"). We can refer to goddessing meaning Goddess culture, Goddess way of life, Goddess practice, or 'my goddessing' as in my individual interpretation and experience of Goddess. (Wikipedia)
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  • Thursday, June 09, 2005

    Oya: Buffalo Woman 


    Oya, Buffalo Woman (c) 2005 Sage Starwalker

    Reddy, Reddy, come when you're ready, they taunted.
    We'll go on ahead.
       take your time, Reddy
       just keep chewing on your cud.
       Your hide's in safekeeping
       up in the rafters
       so count yourself fortunate,
       Red Woman!
    Yoruba diviner's recitation, in Judith Gleason's Oya, In Praise of An African Goddess

    The hunter's wives taunt the new "red" wife of their husband, whose family and lineage, unlike their own, is uncertain. After many years of jealousy of the woman and her children, the wives get the hunter drunk and tease the truth out of him: The red wife is a buffalo woman whom the hunter trapped when he found and hid her buffalo skin, which she had hidden in an ant hill after she transformed herself into a woman to sell her locust-seed spice in the market.

    In the taunting of the co-wives, the red wife learns where her buffalo hide is hidden. She reclaims it, softens it with water, and transforms herself back into Buffalo Woman, the Goddess Oya. When she leaves the human village, she breaks off a bit of her horn and gives it to her children, instructing them to hold it while calling her name, Oya, whenever they need something, and promising to answer.

    Oya, Buffalo Woman, virtual oil on canvas © 2005 Sage Starwalker


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